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Its distinctive style, manner, and subject matter suggest that it may be a later interpolation." In The Other Gospels, Cameron argues that Secret James is based on an early sayings collection on the basis of several clues: the reference to the remembrance of the sayings of Jesus points to a time when the oral tradition was still strong, the reference to "scribal production" indicates that there was not yet an established canon of gospel literature, the analysis of the individual sayings suggests that they are independent from the New Testament, and the appeal to James shows that the document comes "from a time when written traditions about Jesus were connected with the competitive claims of authority under the names of individual disciples of Jesus." Thus, Secret James can be dated to the first half of the second century, while its sources for the sayings of Jesus may go back to the first century.

Cameron states that the internal evidence shows Egypt to be its provenance.

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The unity of the two sections, therefore, would be the work of a redactor, who in the process of editing embellished the material by enhancing the position of James.

Another considers the passages on martyrdom (4:1-5:6) and prophecy (6:1-4) as secondary additions; their omission leaves a conceivably earlier document consisting of shorter sayings.

However, to hear many people speak of it, not only is it specifically defined in scripture, it is also commanded as the only proper way to come into marriage.

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